The call for contentment

One of the biggest challenges in life is to be content in our stage of life. It has been well said, “Happiness is not having what you want. It is wanting what you have.” Nowhere is this truer than singleness and marriage. God’s desire and expectation is that you and I would be content in Christ, whatever circumstances we find ourselves in.

The apostle Paul modeled godly contentment. In Phil 4:11, he wrote that he had “learned to be content in any circumstance” (NET). Amazingly, he penned these words from a Roman prison. Paul could say he was content in Christ even while he was suffering great hardship. Paul allowed Jesus Christ to transform his heart and mind and give him a supernatural perspective. Can you honestly say that you share Paul’s perspective? Are you content in your singleness or marriage? If not, why are you not content? Could it be that you are seeking your own happiness? When it comes to issues pertaining to singleness, marriage, and divorce and remarriage, the question is not, “What will make me happiest?” but “What will make God happiest?”

In 1 Cor 7:6-24, Paul will tell us that God is happy when we are content. Therefore, if you want to bring a smile to the face of God, cultivate contentment. As you do, you will find that contentment is one of the keys to Christianity. In this passage, Paul will lay out three directives that will help us to live a life of contentment.

  1. Consider marriage carefully(7:6-9). Paul expresses his preference that all Christians be single as he is. Nevertheless, he acknowledges that both marriage and singleness are viable options for the Christian. In 7:6, Paul writes, “But this I say by way of concession, not of command.” Paul wants to make it clear that what he is about to say in 7:7-9 is a “concession” and not a “command.” The word “concession” means “permission to do something.” In 7:7-9 Paul explains his concession: “Yet I wish that all men were even as I myself am. However, each man has his own gift from God, one in this manner, and another in that. But I say to the unmarried and to widows that it is good for them if they remain even as I. But if they do not have self-control, let them marry; for it is better to marry than to burn with passion.” Paul wishes that all Christians would remain single. He will explain later in this chapter that a single man or woman is able to be more devoted to Christ (7:32-34). He will also make it clear that his concession is based upon the “present distress” he will mention in 7:26 (most likely a famine). In light of these factors, Paul believes that during this specific time, it is better not to marry. Yet, even during a time of crisis Paul is a realist and says, “…it is better to marry than to burn” with unfulfilled sexual passion (7:9).

As we reflect on these three verses, two principles rise to the surface. First, celibacy is a spiritual gift and should be treated accordinglyIn 7:7, Paul writes, “each man has his own gift from God, one in this manner, and another in that.” Those men and women who are able to be single have been gifted by the Lord to do so. It is unlikely that marriage is a gift, since it is a normal expression for humans. Nevertheless, it should be treated as a gift. Thus, if you are single you should value your gift of singleness, and if you are married you ought to celebrate your marriage. This is God’s express desire. Yet, often single people want to be married and married people want to be single. Our problem is a lack of contentment. We don’t value God’s gifts and timing. Consequently, we are always restless and dissatisfied. But it is worth recognizing that at some point in our lives each of us will be single. It may be before marriage or after marriage. Since 90% of all Americans will eventually marry, it is also likely that many people who are single will marry. God’s call is for us to be content in Christ, whatever our circumstances. Remember, God is happy when we are content.

I believe most Christians reject the legitimacy of singleness. I am convinced that is the reason for so much hurt in the church regarding this issue. Directly or indirectly, subtly or not so subtly, we have ascribed to the conviction that singles are unfinished business. We say in groups and in private conversations, “Aren’t you married yet?” “What’s a nice girl like you doing unmarried?” “What you need is a good wife.” “Found anybody to date yet?” “I’m praying the Lord will lead you to a good guy.” “It’s too bad he’s not married.” Parents say that; relatives say that. Family reunions apparently are notorious for these and similar comments. Books and articles are written from a Christian viewpoint that say, “If you will only commit your life to Christ, God will give you a marriage partner.” Christ never said that. He said He will lead you to a life of meaning and purpose and fulfillment. He never said He would give you marriage. He’s more concerned about other things. We need to accept the legitimacy of singleness. Simple mathematics says there are more women than men in this world, and there always will be. We need to accept singleness because there are some people whose circumstances involve singleness, and they have no opportunity to change. Others prefer not to change. We need to accept the legitimacy of singleness primarily because the Bible does.

Second, marriage is to be encouraged not discouragedIn 7:9, Paul encourages singles to get married if they lack control and are burning. This desire is from God and is not meant to be inappropriately squelched. Often, I will be asked the question: When should our young people get married? At the time of the New Testament writings (and for hundreds of years afterward), marriage occurred closer to the age of puberty. Marriage permitted the blossoming sex drive to be fulfilled and not frustrated. Today, however, marriage is usually postponed until later in life due to modern educational, vocational, and financial pressures. (SEE ABC NEWS ARTICLE) The longer one postpones marriage past puberty, the more sexual temptations he or she will naturally have to face. According to the US Centers for Disease Control and Prevention, 96 percent of Americans over the age of 20 have had sex. Premarital sex is an epidemic in the world and in the church. We must seek to protect our young people. Does this mean that young people should get married at 13 years old? No, I’m not suggesting this. However, I am recommending that young people avoid sexual temptation and not postpone marriage until all their proverbial “ducks are in a row.” If you are spiritually ready and are in a godly relationship that you are willing to commit to for the rest of your earthly life, you have the biblical freedom to marry.

Parents, apart from your child’s relationship with Jesus Christ, do you realize that the most important passion you can develop in your son or daughter is to be a godly husband or wife? We typically don’t give this as much thought as we should. We are more concerned about ensuring that our children get good grades, get into the right college, and learn the right profession. However, if you really want to set your child up for success, prepare your child to be a godly spouse. Teach your child responsibility and commitment. Encourage your child to look forward to marriage. Let your child know that nothing matters more than being a godly husband or wife.

A Christian marriage is a covenant before God that is filled with blood, sweat, and tears. It is not something to be entered into lightly. So if your child wants to get married soon or in the near future, I would suggest that they work feverishly on their relationship with Christ, prioritize their purity, and find a good job or finish college as quickly as they can.

I might also add that until God brings the right person into your life He will provide the strength to resist temptation. Two of the best means through which His strength is realized are spiritual service and physical exercise. Additionally, He expects you to avoid listening to, looking at, or being around anything that strengthens the temptation, and to focus your minds on that which is true, honorable, right, pure, lovely, of good repute, of excellence and worthy of praise (see Phil 4:8). [Paul is clear: you need to consider marriage carefully. But if you choose to get married you must…]

  1. Remain married permanently(7:10-16). In this disputed section, Paul urges Christian spouses to remain married. In 7:10-11, Paul writes to Christian spouses in a Christian marriage: “But to the married I give instructions, not I, but the Lord, that the wife should not leave [divorce] her husband (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.” Paul gives instructions that are from the Lord Jesus who spoke about the permanence of marriage (cf. Matt 5:32; 19:6; Mark 10:11-12; Luke 16:8). Divorce is not an option—neither for the husband to divorce his wife nor for the wife to divorce her husband. It is worth noting that there is a parenthetical statement in 7:11: (“but if she does leave, she must remain unmarried, or else be reconciled to her husband”). It is possible that Paul may have been making a compassionate provision for an abused woman. This seems to indicate that God Himself is acknowledging that some marriages, even between Christians, are so difficult and so unwholesome and so degrading that divorce is the lesser of two evils. It is as though God is regrettably tolerating a violation of one of His own principles. Regardless, for the believer who divorces his believing spouse there are two options: singleness or reconciliation. Remarriage to a different spouse is not biblically permissible.

If you are married, God’s intent and expectation is that your marriage goes the distance. This means when (not if) there are problems in your marriage, it is imperative that you go to the leadership of the church before it’s too late. Too often, couples run to the pastors and elders when their marriage is on life support and nothing can be done to salvage it. Yes, God can and will work miracles, but it is wise to include Him in our marriage trauma before it’s too late.

Paul continues his argument for the permanence of marriage in 7:12-16. But in these verses Paul writes to a believer who is married to an unbeliever: “But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her. And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away. For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy. Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace. For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?” Four times in 7:10-13, Paul prohibits divorce. To write it once would be sufficient. Twice would be unmistakably clear. Three times would be more than enough. But four times? The man means business!

In 7:12, Paul distinguishes between his own apostolic instruction and Jesus’ teaching during His earthly ministry. Paul deals with a situation about which the Lord gave no instruction in his earthly teaching.

Now it is very important for us to recognize that the mixed marriages Paul is addressing here are the by-products of the conversion of one of the partners. When these two individuals got married they were both unbelievers; now one of them has become a Christian. This section does not apply to a believer who violates God’s law by knowingly marrying an unbeliever. For such a person to appeal to this passage would be like a teenager killing his parents and then appealing to the judge for leniency on the grounds that he’s an orphan.

In 7:12-16, the discussion is not about a believing spouse initiating a divorce. Instead, the unbelieving spouse initiates the divorce. The general principle in 7:12-16 is that those who are married are to stay married (i.e., the believer should remain married to the unbeliever). But although the believer should not initiate the divorce, if the unbeliever should do so, the believer is no longer bound to the marriage (7:15). Paul granted permission for divorce in the case of a believer being deserted by an unbeliever.

This is stated in 7:15, where Paul writes that the believer is “not bound in regard to marriage” (i.e., free to remain single or to remarry). In 7:39-40, there is a conceptual parallel where a wife is said to be “bound” (a different word in Greek, but the same concept) as long as her husband lives. But if the husband dies, she is “free” to marry as she wishes, only in the Lord. If the parallel holds, then not bound in 7:15 also means “free to marry another.”

Two motivations that Paul brings out for remaining in an unequally yoked marriage are the spiritual benefits that accrue to your family (7:14) and the hope that you may win your spouse to Christ (7:16). Paul says that the unbeliever is “sanctified” (i.e., set apart for God’s blessings) on account of the believer. Salvation does not change the marriage state. If the wife’s becoming a Christian annulled the marriage, then the children in the home would become illegitimate. Instead, these children may one day be saved if the Christian mate is faithful to the Lord. Paul also holds out hope that the believing spouse may influence the unbelieving spouse to believe the gospel.

Paul would counsel a Christian whose unsaved spouse has divorced him or her to remain unmarried as long as there is a possibility that the unsaved person may return. However, if the unsaved spouse who has departed remarries, I believe the Christian would be free to remarry since, by remarrying, the unsaved partner has closed the door on reconciliation. Remaining faithful to your marriage blesses your spouse and children.

[Paul urges us to remain married permanently, yet he will also counsel us to…]

  1. Stay put indefinitely(7:17-24). Paul now departs from commenting about marriage to offer more general considerations about one’s overall situation in life. But since he continues with issues concerning sexuality in 7:25-40, we cannot interpret the present section as unrelated to the marriage issues just discussed. In order to explain the general principle he has been trying to communicate in the previous verses about marriage, Paul uses two other less urgent issues (circumcision and slavery) as examples. His main point is that after experiencing the call of God, each person should remain in the situation he or she was in at the time of that call. Becoming a Christian does not mean totally revamping one’s social status. Do not seek marriage; do not seek singleness; do not seek divorce. In fact, do not actively seek any change in social status!

Paul writes, “Only, as the Lord has assigned to each one, as God has called each, in this manner let him walk. And so I direct in all the churches. Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised. Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God. Each man must remain in that condition in which he was called. Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that. For he who was called in the Lord while a slave, is the Lord’s freedman; likewise he who was called while free, is Christ’s slave. You were bought with a price; do not become slaves of men. Brethren, each one is to remain with God in that condition in which he was called.” Three times Paul insists that a believer is to remain in the situation he or she was in at the point of faith in Christ (7:17, 20, and 24). This means that a Christian does not have to seek “the right situation” in order to enjoy Christian freedom or to serve God’s call effectively. We should serve God where we are until He calls us elsewhere.

Again, Paul’s overarching point in this passage is God is happy when we are content. If you are single—be content, if you are married—be content. Whatever your stage in life, be content.

I read a story some time ago called The Stonecutter. Once upon a time, a stonecutter lived all alone. Though he had acquired great skills, he was very poor. He lived in a tiny bamboo hut and wore tattered clothing. One day as the stonecutter worked with his hammer and chisel upon a huge stone, he heard a crowd gathering along the streets. By their shouts he could tell that the king was coming to visit his humble village. Joining in the procession, the stonecutter gazed on as the king, dressed in marvelous silk, was greeted by his subjects. Oh, how I wish I had the power and glory of the king, he thought. He has soldiers at his command. There is no one more powerful. His cry was heard in the heavens, and immediately the humble stonecutter was transformed into a powerful king. He found himself riding on a great horse, waving at the crowds of people who had flocked to see him. This is power, he thought.

As the summer progressed, however, the new king watched the effects of the heat upon his people. Men and animals became weary, and plants withered under the powerful rays of the sun. As he looked at the sky, the new king realized that the sun was more powerful than any earthly ruler. How I wish I were as powerful as that, he thought. I wish I were the sun. Immediately, his wish was granted. The stonecutter relished his new role as the sun. He gloried in the power he felt as he surveyed the kingdoms below. As he sent his bright rays to earth, he watched kings and princes hide under their parasols; he watched as powerful warriors became weak under his gaze. Even the crops in the field were under his command. Then one day a tiny cloud moved over the land, shielding the earth from the sun’s bright rays. Seeing that here was something more powerful, he thought, I want very much to be a cloud. Again, his wish was granted. Now he blocked the sun’s rays and felt important. He gathered all his strength, becoming a gigantic cloud, and began to pour down rain on the earth. Rivers formed where previously there were none, and water flooded the streets of the cities and the farmland. Everything—trees, animals, people—seemed to be awed by his power. Only the massive rocks were unswayed. There is nothing, he thought, as powerful as a rock. How I wish I were a huge stone. His wish was granted. As a stone he remained motionless and powerful, unmoved by sun, wind, or rain. He felt exempt from all the forces that shaped the existence of those around him. Then one day a man approached, carrying a bag. When he stopped, he pulled out a chisel and a hammer and began to chip away at the rock. Realizing that the man with the tools was more powerful than any rock, he cried out, “Oh, I want to be a stonecutter.” Once again the heavens heard his cry, and he became a stonecutter. Once again he lived in a bamboo hut and made his living with hammer and chisel. And he was content. 


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